Despite being under pressure, the body’s new mechanics respond well to moderate and intense forms of stress.
See, when you are empty, energy is no longer wasted on sustaining resistance used to mitigate distress release.
These mechanics this mind and body have adopted as its own have served perfectly as a stress transistor.
Each time an impulsive urge presents itself the mind creates an equal and opposite force that diffuses any over insistence or over pronunciation, it has worked to sharpen the articulation of will allowing stress to be converted into one’s own refined might.
To demonstrate how will is activated, requires it to be defined.
Will can be described as the quality or element of oneself that which has yet to be created. It is the aspect of reality or oneself that is above creation and is above the birth of impulse, thought or energy. It is simply nothing but limitless potential.
You take one step above creation and the inflated stress can be considered or rendered destabilized, for if there is nothing to grab it is rendered as fodder or a bundle of energy waiting to be converted. It is simply inflated energy without meaning.
The utility of will lies in reducing any meaning or recognition of distress and associating it for what it is in its most fundamental aspect, which can be considered a wall, a confrontation or any sort of hinderance.
Picture this, each time will is articulated the more pronounced it becomes and the less energy that is sustained from the impulsive urge.
That is what it feels like.
An impulsive urge requires an equal and opposite force to sustain itself, but what if the object or adherent of the energy supply were absorbed by its own will to exist?
What if, the response to the impulsive urge was not one of reactivity but a response that implies a sense or will of being.
Say you were presented with an impulsive urge and the response given was simply your will to live or your will to exist. That is what it feels like to manage and articulate the language of will.
By sharpening that articulation is to refine one’s own sense of might, one’s own sense of control, except the control that’s been brought about is a result of being nothingness, that is, to have no identity except be absorbed into the absolution of a will to be or the sense of a will of being.
When the response to a wall or confrontation is simply a will of being, it implies a limitless quality that cannot be touched or discerned, it simply is and cannot be swayed. That is how you arrest an opposite or equal force.
Because the will is learning to be articulated, it must be exercised for it to be pronounced and commanded. One exercise may be enough to get a general idea or sense of it, but that one exercise done in variable scenarios or settings can work to refine it.
The exercise being practiced in this example is one of disassociation and reassociation.
The mind is learning to work with its impulsive urges in order that it may teach itself the correct and favorable response to the primal tendencies.
The natural response to an impulsive urge is to adhere to it as instinct justified.
Revisiting this scenario, the mind adopts a new response. It says, I have the right to choose, as a result it chooses to do the opposite, by diffusing the impulse with the expectation of it coming back.
Now, the adopted identity for what the mind believes itself to be, that which has become aware of its own primal instincts, now has exercised evidence for the belief; that which says I am awake, alive and have manifested that existence.
When that existence is manifested at the very outset, it allows the will of being to be held throughout the entire exercise.
By reaffirming yourself, the resistance that would’ve otherwise been sustained is no longer, because of your ability to choose and your stable awareness.
Now the impulsive urge serves to your authority, deciding how intense, how pronounced, the pace, the interval etc.
The utility that will serves is being able to diffuse the impulse into its most subtle form. To make impulse subtle is a necessary step for managing a favorable energy exchange.
Diffusing impulse is essentially breaking down the impulse and using that same energy at your disposal.
Every time the impulse is pronounced, it is now a matter of mental cognition and will, to regulate and make subtle throughout the whole exercise.
The purpose of the exercise is to adhere to one’s primal impulse without being at the mercy or consequence of it.
So that is the repetition done. Each time the impulse is made over pronounced, requires the mental cognition and will to diffuse and destabilize the excessive energy.
It is a practice, every time the primal instinct manifests itself you are to remain without insistence and to remain at the seat of the mind where your only faculties are mental cognition to control your impulsive urge.
Initially, it can be the most pain staking act one can do to oneself. In practice, the ability to exercise your free will becomes a privilege and is a way and means of your will to be articulated and exercised, which means you are truly alive in the world. It is one of man’s most primordial forms of rebellion.
This is where what was originally pain, now has been associated with a source of life. To endure and prolong the absolving of impulse, grants life in a manner that affords one the awareness to coordinate and translate what is, one’s real world experience into a form of intellectual comprehension, in that you are teaching what is a former, revisited experience, which has been reexperienced as something new.
If previous experiences can be experienced again as something fundamentally new, then those experiences consolidated and translated into a comprehensive format may perhaps be the system of learning that not only the mind can respond to but even the primal forces.